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                <text>IKEA Russia storefront</text>
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                <text>Jenna Louie</text>
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                <text>Vera Manykina. "Kalashnikov Machine Gun Found in IKEA Locker." Russia-IC. Accessed January 1, 2014. http://russia-ic.com/news/show/17943#.U2eVDK1dWlN.</text>
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                <text>January 29, 2014</text>
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                <text>This image portrays a somewhat romantic ideal of one of IKEA’s parking lots outside of a megastore as it sits lit up at night, a bright beacon of commerce. Reading more closely, the focus of the image on a parking lot in the first place suggests that having a car is an essential part of coming to shop at IKEA, which in turn connotes a certain level of affluence and lifestyle to the experience as well. And it is a surprisingly idyllic photo for an image of nothing else besides a parking lot against the twilight sky. Taken from a Russian news page, I suggest that this is likely a stock photo that has made its rounds through the Russian media at some point or another, and as such is representative of one way that Russians conceptualize the store and its brand – to take a cue from Fitzgerald, this is not the vanishing green light at the end of a dock but rather thousands of beaming white lights signaling the arrival of the future out of the darkening sky.</text>
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                <text>Welcome to the New Russia</text>
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                <text>Jenna Louie</text>
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                <text>“About IKEA Shopping Centers Russia.” Сайт Торговых Центров МЕГА. Accessed April 10, 2014. http://megamall.ru/en/company/.</text>
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                <text>Featuring the bold statement, “Welcome to the New Russia,” this cartoon illustration depicts the imagined skyscrapers (in tandem with the ever-present spires of Saint Basil’s Cathedral) in Moscow’s Khimki Park region where IKEA Russia has recently invested millions to develop a new state of the art business complex. Featured here are all of the accoutrements of modern technology and transport – a plane, helicopter, satellite, radio transmitter, automobile, truck – which suggest that these are all envisioned as part of this “new” Russia that IKEA is helping to build. Additionally, the illustration points out the commercial success of IKEA’s stores across the Russian state, mentioning the 466 billion Euros of retail turnover in 2011. Yet this impressive figure is simply one facet within the larger scheme of IKEA’s presence as the largest commercial shopping center operator in the country. In total, the cartoon portrays IKEA’s self-visioning as an integral part of the wave of modernization and commercialization taking place in Moscow today. </text>
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                <text>2000</text>
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                <text>IKEA Cafe music video</text>
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                <text>Jenna Louie</text>
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                <text>modest vlasov. "IKEA-DYBENKO 2013 Russia." Youtube.com. Accessed May 5, 2014. https://www.youtube.com/watch?v=3kPgmbcZJKk. </text>
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                <text>December 13, 2013.</text>
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                <text>Both hilarious and ambiguous, this music video features a cast of assumed IKEA employees who dance to the tune “Party Rock Anthem” composed by the popular American electronic dance music duo, LMFAO. Dressed as a head of broccoli, orange moose, teddy bear in pajamas, and hot dog, the characters run around a store causing some amount of mayhem, but mostly confusion to the bemused passersby who watch them. As a visual artifact the video is a phenomenal expression of the way that IKEA might be thought of by at least a small part of the Russian population who is willing to adopt the silly charade of running around filming a music video in IKEA wearing ridiculous costumes. Even if they are employees (which is an unconfirmed assumption) this supports the idea of a company culture that would inspire and encourage (or at least not repress) such a fun pastime to take place in the store during business hours. </text>
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                <text>On sale at IKEA</text>
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                <text>Jenna Louie</text>
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                <text>"Место под солнцем." Ikea Russia. Accessed May 5, 2014. http://www.ikea.com/ru/ru/. </text>
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                <text>The items for sale in this photo are ones that portray an easy, affluent lifestyle – the garden chair, popsicle stick molds, fake fruit trees, glass Tupperware containers. The items are featured in bright colors and shining plastic and metals, signs of a bright modern household for the rising Russian middle class who aspires to this image of modernity. Russia’s negotiation with commercial goods from the West has a fascinating history, from the import of foodstuffs and cultural items in the Imperial era to the craze over Pepsi and blue jeans during the latter years of Soviet Rule. In the last twenty years since the fall of the Soviet Union goods have taken on a new importance as a sign of social status and the caché of new prosperity and generational change. A decade ago IKEA stepped into the void between the ostentatious purchases and extreme wealth of the New Russian oligarchs and the continued (supposedly) impoverished masses to provide goods for a rising class of people looking to define themselves anew through consumer goods. With clean, simple furniture that can be adapted in a multitude of ways to suit personal style and needs, IKEA has done just that.</text>
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                <text>Niyaz Kaim. "The memoirs of former Ikea boss in Russia reveal an unusual truth." Image. &#13;
&#13;
Part of article by Svetlana Smetanina.  “Living in Russia as a Foreigner: The Memoirs of Former Ikea Boss Reveal an Unusual Truth.” Accessed May 5, 2014. http://www.telegraph.co.uk/sponsored/rbth/opinion/8478418/Living-in-Russia-as-a-foreigner-the-memoirs-of-former-Ikea-boss-reveal-an-unusual-truth.html.</text>
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                <text>The image here is an illustration for an article detailing the memoir published by the former head of IKEA’s Russian Operations, Lennart Dahlgren. Originally from Sweden, Ms. Dalhgren was tasked with the entry of the company into the Russian market in the early 1990s but was beset by misfortune (the collapse of the Soviet Union and the liquidation of the ruble when the government defaulted on payments) until finally opening at store, then the first MEGA mall, in 2000 and 2002 respectively. [1] He chronicles his experience of doing so in his book, and warns against buying into the myths or stereotypes that one may have heard about Russia. The reality, he says, is so much different than what you could have imagined. “Those who call themselves Russia experts usually don’t understand the first thing about it,” writes Dahlgren. “People who say they don’t know much about Russia come much closer to understanding it.” [2]&#13;
&#13;
Fascinatingly, although the book has only been published in two languages (Russian and Swedish) it has been titled differently in each. In Russia, one finds “IKEA loves Russia: a story of leadership, passion and perseverance.” In Sweden one finds, “Despite Absurdity: How I Conquered Russia While It Conquered Me.” &#13;
&#13;
[1] Dahlgren, Lennart, and 2010. “The Basics of Doing Business in Russia.” Harvard Business Review. Accessed May 5, 2014. http://blogs.hbr.org/2010/10/the-basics-of-doing-business-i/.&#13;
[2] Svetlana Smetanina. “Living in Russia as a Foreigner: The Memoirs of Former Ikea Boss Reveal an Unusual Truth.” Accessed May 5, 2014. http://www.telegraph.co.uk/sponsored/rbth/opinion/8478418/Living-in-Russia-as-a-foreigner-the-memoirs-of-former-Ikea-boss-reveal-an-unusual-truth.html.</text>
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                <text>2006</text>
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                <text>"Smiling makes the day go quicker"</text>
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                <text>Tankus the Henge. "IKEA advert Russia/Россия - Smiling Makes The Day Go Quicker." Youtube.com. https://www.youtube.com/watch?v=V8H5qwDOp7I. </text>
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                <text>This advertisement is at once bizarre and telling of Russian advertisements as we have experienced them throughout the course. While it begins with a young boy screaming at a poster in his room, it transforms into a cheerful family endeavor to redecorate (with items from IKEA, of course) in an image of what the happy, modern Russian family might look like. There is the quintessential grandmother, two parents, and two adorable children. (One of whom is going through a punk rock stage in her teens.) The use of Western music and clearly Western clothing choices as the teenager basks in the awesomeness of her wardrobe is a fantastic read into the lifestyle that IKEA wants to present to its Russian consumers – buy our wardrobes and fill them with plaid and jeans. This is hip, this is cool, this is modernity. Even the amount of actual stuff featured in the commercial – see the ending scene where the two children are surrounded by all the material comforts of their childhood – is telling for what it promotes as norms of this new consumer culture that the Russian middle class is now buying into. </text>
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                <text> The Museum of Russian Art. N.p., n.d. Web. 01 Apr. 2014. &lt;http://tmora.org/exhibition/matryoshka-the-russian-nesting-doll/&gt;. &#13;
&#13;
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                <text>Flourishing under Stalin-era reinvention of Russian national culture, Russian lacquer crafts were creations of  a Tsarist age. In fact, it was from Japanese toys and boxes that Russian craftsmen took inspiration, so it is on a borrowed canvas that this new mythology of Russian folk culture is displayed. The biography of Russian lacquer crafts is the story of an invented tradition, bridging both Russia’s relationship to the East and the Soviet relationship to the culture of pre-revolutionary Russia.</text>
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1900 - Nesting doll first presented at World Fair in Paris&#13;
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                <text>Simon, Rita J. In the Golden Land: A Century of Russian and Soviet Jewish Immigration in America. Westport, CT: Praeger, 1997. Print.; Meltzer, Milton. Taking Root: Jewish Immigrants in America. New York: Farrar, Straus, and Giroux, 1976. Print.; Yezierska, Anzia. Bread Givers: A Novel: A Struggle between a Father of the Old World and a Daughter of the New. New York: Persea, 1975. Web.</text>
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                  <text>Here are the object biographies generated for the SW52 Unit 4 Assignment.</text>
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                <text>"Финский военный музей Sotamuseo." Финский военный музей Sotamuseo. N.p., n.d. Web. 31 Mar. 2014. &lt;http://miniaviamodel.ru/museum/sotamuseo.php&gt;&#13;
&#13;
"Molotov Cocktail in Slow Motion - The Slow Mo Guys." YouTube. YouTube, 28 Sept. 2012. Web. 30 Mar. 2014. &lt;https://www.youtube.com/watch?v=lfvceHUBWnU&gt;.&#13;
&#13;
"Friends of Refugees." Friends of Refugees. N.p., 4 June 2012. Web. 30 Mar. 2014. &lt;http://forefugees.com/tag/molotov-cocktail/&gt;.&#13;
&#13;
"The Molotov Cocktail." The Molotov Cocktail. Freedom Manual, 28 Dec. 2009. Web. 30 Mar. 2014. &lt;http://freedommanual.blogspot.com/2009/12/molotov-coctail.html&gt;.</text>
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                <text> 1936-09-01</text>
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&#13;
© 2014 YouTube, LLC.&#13;
&#13;
The following terms and conditions govern all use of the WordPress.com website and all content, services and products available at or through the website, including, but not limited to, Jetpack by WordPress.com (“Jetpack”) and the WordPress.com VIP hosting service (“VIP Service”), (taken together, the Website). The Website is owned and operated by Automattic, Inc. (“Automattic”). The Website is offered subject to your acceptance without modification of all of the terms and conditions contained herein and all other operating rules, policies (including, without limitation, Automattic’s Privacy Policy) and procedures that may be published from time to time on this Site by Automattic (collectively, the “Agreement”).&#13;
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Copyright © 1999 – 2014. &#13;
&#13;
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                <text>Existing first as a makeshift, anti-Soviet bomb, the Molotov cocktail has taken on meaning as not only a material weapon of guerilla warfare, but also an international symbol of resistance. As an explosive device, the Molotov cocktail has a long history of deployment by revolutionary, ironically anti-soviet, forces. This tradition carries over into the 1956 Hungarian Revolution and contemporary crisis in the Ukraine. Beyond that, the Molotov cocktail also holds meaning as a cultural object of resistance, seen in its idiomatic appropriation by agents of the American media and entertainment culture.</text>
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                <text>This portrait was one of many featured in The Blokadnitsy Project, a photo exhibit put on in CGIS South this past fall semester. The Blokadnitsy Project aimed to document the experiences of those women who survived the Siege of Leningrad in WWII. Under Tamara's story is the caption "Мы никогда не будем говорить на одном языке“ or “We will never speak the same language.” Tamara tells Bough these words at the very beginning of her story, expressing that her experiences in the blockade cannot be understood by those who have not had this experience. Despite this warning, Bough still forcibly tells Tamara's story in a neat and orderly fashion. This forced attempt to depict and understand Russia tension between translatability and untranslatability of Russian experience. Perhaps, its better to leave some aspects of another country, person, experience as a mystery. &#13;
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